Derived from the Old English phrase ‘Cristes Mæsse’ meaning the ‘mass of Christ’ begining with the birth of a savior Jesus in the little town of Bethlehem.
Even though his birthdate is unknown it was likely choosen by the Catholic church to be December 25th to compete with pagan rituals during the winter solitice where many cultures in europe held many traditions of celebrations.
Another theory set it as 25th corresponding with the day of conceptions 9 months before his actual birth. It may of had a greater connection with the Southern solstice to connect him with a solar meaning. a biblical verse of "Sun of righteousness".
However the thing about Shepherds from the fields should of been an indicator at what time of year it really happened.
Magi which translates to Wise Men or Three Kings, were group of distinguished scholars who visited Jesus after his birth, bearing gifts of gold, frankincense and myrrh. On finding him, they gave baby Jesus three symbolic gifts: gold, frankincense, and myrrh. The three of them were warned in a dream that Judean king Herod intended to kill the child, they decided to return home by a different route. This prompted Herod to resort to killing all the young children in Bethlehem under the age of two. That was referred as Massacre of the Innocents. It was an attempt to eliminate a rival heir to his throne. Jesus and his family had escaped to Egypt beforehand.
The gifts that were offered by the magi usually were ones given to kings. Myrrh was anointing oil, Medicine from stomach pains to pregnant womens bleeding, it was also nature gum which could be chewed. Frankincense was used as insense during offering. It on occasion was mixed with Myrrh. Finally the gift of Gold which may of paid the way for the three to make it to refugue in Eygpt.
The three gifts had a spiritual meaning as well. Gold was a symbol of kingship on earth, frankincense an incense was a symbol of deity, and myrrh an embalming oil as a symbol of death.
Santa Claus
The origin of Santa Claus begins with Saint Nicholas of Myra as a 4th-century Greek Christian bishop of Myra (now Demre) in Lycia, a province of the Byzantine Anatolia, now in Turkey. Nicholas was famous for his generous gifts to the poor, in particular presenting the three impoverished daughters of a pious Christian with dowries so that they would not have to become prostitutes
After his death around 340 A.D. he was buried in Myra, but in 1087 Italian sailors purportedly stole his remains and removed them to Bari, Italy, greatly increasing St. Nicholas’ popularity throughout Europe.
His kindness and reputation for generosity gave rise to claims he that he could perform miracles and devotion to him increased. St. Nicholas became the patron saint of Russia, where he was known by his red cape, flowing white beard, and bishop’s mitre.
In Greece, he is the patron saint of sailors, in France he was the patron of lawyers, and in Belgium the patron of children and travellers. Thousands of churches across Europe were dedicated to him and some time around the 12th century an official church holiday was created in his honor. The Feast of St. Nicholas was celebrated December 6 and the day was marked by gift-giving and charity.
During the Middle Ages, often on the evening before his name day of the 6th of December, children were bestowed gifts in his honour. This date was earlier than the original day of gifts for the children, which moved in the course of the Reformation and its opposition to the veneration of saints in many countries on the 24th and 25th December. So Saint Nicholas changed to Santa Claus. The custom of gifting of children at Christmas has been propagated by Martin Luther as an alternative to the previous very popular gift custom on St. Nicholas, to focus the interest of the children to Christ instead of the veneration of saints. Martin Luther first suggested the Christkind as the bringer of gifts. But Nicholas remained popular as gifts bearer for the people.
Santa Claus's reindeer
They are based on those used in the 1823 poem "A Visit from St. Nicholas" (commonly called "The Night Before Christmas" wink , which is arguably the basis of reindeer's popularity as Christmas symbols, and in which Donner and Blitzen were originally called Donder and Blixem respectively.
In An American Anthology, 1787–1900, Edmund Clarence Stedman reprints the 1844 Clement Clarke Moore version of the poem, including the German spelling of "Donder and Blitzen," rather than the original 1823 version using the Dutch spelling, "Dunder and Blixem." Both phrases translate as "Thunder and Lightning" in English, though German for thunder is now spelled Donner, and the Dutch words would nowadays be spelled Donder and Bliksem.
Stockings
The tradition of the Christmas stockings began by a story told since ancient time about a kind noble man who had three daughters. The wife of the nobleman expired and the daughters and their father were left in a state of sorrow. The daughters had to do all the work in the house. When the daughters became young and eligible for marriage, the poor father could not afford to give the huge dowries to their husbands.
One evening the daughters, after washing their stockings hung them near the fire place to be dried. Santa Claus being moved by the plight of the daughters came in and put in three bags of gold one in each of the stocking hanging by the chimney. The next morning the family noticed the gold bags and the nobleman had enough for his daughter’s marriage. The daughters got married and they lived happily ever after. Since then children have been hanging Christmas stockings.
A tradition that began in a European country originally, children simply used one of their everyday socks, but eventually special Christmas stockings were created for this purpose. The Christmas stocking custom is derived from the Germanic/Scandinavian figure Odin. According to Phyllis Siefker, children would place their boots, filled with carrots, straw, or sugar, near the chimney for Odin's flying horse, Sleipnir, to eat. Odin would reward those children for their kindness by replacing Sleipnir's food with gifts or candy.
Tradition in Western culture threatens that a child who behaves badly during the year will receive only a piece or pile of coal. Some people even put their Christmas stocking by their bedposts so Santa Claus can fill it by the bed while they sleep.
Christmas Trees
The tree was traditionally decorated with edibles such as apples, nuts or other foods. In the 18th century, it began to be illuminated by candles, which with electrification could be replaced by Christmas lights. Today, there are a wide variety of traditional ornaments, such as garland, tinsel, and candy canes. An angel or star might be placed at the top of the tree to represent the angel Gabriel or the Star of Bethlehem from the Nativity.
The custom of the Christmas tree developed in early modern Germany with predecessors that can be traced to the 16th and possibly the 15th century, in which "devout Christians brought decorated trees into their homes". The Christmas Tree was brought to England by Queen Victoria’s husband, Prince Albert from his native Germany. The famous Illustrated News etching in 1848, featuring the Royal Family of Victoria, Albert and their children gathered around a Christmas tree in Windsor Castle, popularized the tree throughout Victorian England. Brought to America by the Pennsylvania Germans, the Christmas tree became by the late 19th century.
Mistletoe
Mistletoe was used by Druid priests 200 years before the birth of Christ in their winter celebrations. They revered the plant since it had no roots yet remained green during the cold months of winter.
The ancient Celtics believed mistletoe to have magical healing powers and used it as an antidote for poison, infertility, and to ward of evil spirits. The plant was also seen as a symbol of peace, and it is said that among Romans, enemies who met under mistletoe would lay down their weapons and embrace.
Scandanavians associated the plant with Frigga, their goddess of love, and it may be from this that we derive the custom of kissing under the mistletoe. Those who kissed under the mistletoe had the promise of happiness and good luck in the following year.
Holly, Ivy and Greenery
In Northern Europe Christmas occurred during the middle of winter, when ghosts and demons could be heard howling in the winter winds. Boughs of holly, believed to have magical powers since they remained green through the harsh winter, were often placed over the doors of homes to drive evil away. Greenery was also brought indoors to freshen the air and brighten the mood during the long, dreary winter.
Legend also has it that holly sprang from the footsteps of Christ as he walked the earth. The pointed leaves were said to represent the crown of thorns Christ wore while on the cross and the red berries symbolized the blood he shed.
Wreaths
In Christianity, wreaths are used to prepare for the Advent season or the "coming of Christ." The first known association with these now modern day wreaths dates back to the Lutherans in Germany in the 16th century. In 1839, Johann Hinrich Wichern used a wreath made from a cart wheel to educate children about the meaning and purpose of Christmas, as well as to help them count its approach. For every Sunday of Advent, starting with the fourth Sunday before Christmas, he would put a white candle in the wreath and for every day in between he would use a red candle.
The Advent wreath is constructed of evergreens to represent everlasting life brought through Jesus and the circular shape of the wreath represents God, with no beginning and no end. The Advent wreath is now a popular symbol in preparation for the coming of Christ, to mark the beginning of the Christian Church’s year and as décor during the Christmas festivities.
Harvest wreaths were an important symbol to the community in Ancient Greece, not merely to the farmer and his family. The festivals devoted to Dionysus, the Oschophoria and Anthesteria, included a ritual procession called the eiresîonê. A harvest wreath was carried to Pyanopsia and Thargelia by young boys, who would sing during the journey. The laurel or olive wreath would be hung at the door, and then offerings were made to Helios and the Hours. It was hoped that this ritual would bring protection against crop failure and plagues.
In Poland, the harvest wreath (wieniec) is a central symbol of the Harvest Festival, Dozynki. Wreaths are made of different shapes and sizes, using harvested grain plants, fruit and nuts. The wreath is then brought to a church for a blessing by a priest. The tradition includes a procession to the family home from the church, with a girl or young woman leading the procession and carrying the wreath. The procession is followed with a celebration and feast.
Poinsettia
A native Mexican plant, poinsettias were named after Joel R. Poinsett, U.S. ambassador to Mexico who brought the plant to America in 1828. Poinsettias were likely used by Mexican Franciscans in their 17th century Christmas celebrations. One legend has it that a young Mexican boy/girl, on their way to visit the village Nativity scene, realized they had no gift for the Christ child. The child gathered pretty green branches from along the road and brought them to the church. Though the other children mocked the young one, when the leaves were laid at the manger, a beautiful star-shaped flower appeared on each branch. The bright red petals, often mistaken for flowers, are actually the upper leaves of the plant.
Candy Canes
It was not long after Europeans began using Christmas trees that special decorations were used to adorn them. Food items, such as candies and cookies, were used predominately and straight white candy sticks were one of the confections used as ornamentation. Legend has it that during the 17th century, craftsmen created the white sticks of candy in the shape of shephreds’ crooks at the suggestion of the choirmaster at the Cologne Cathedral in Germany.
The candy treats were given to children to keep them quiet during ceremonies at the living creche, or Nativity scene, and the custom of passing out the candy crooks at such ceremonies soon spread throughout Europe.
According to the National Confectioner’s Association, in 1847 German immigrant August Imgard used the candy cane to decorate a Christmas tree in Wooster, Ohio. More than 50 years later, Bob McCormack of Albany, Georgia supposedly made candy canes as treats for family, friends and local shopkeepers. McCormack’s brother-in-law, Catholic priest Gregory Keller, invented a machine in the 1950s that automated the production of candy canes, thus eliminating the usual laborious process of creating the treats and the popularity of the candy cane grew.
More recent explanations of the candy cane’s symbolism hold that the color white represents Christ’s purity, the red the blood he shed, and the presence of three red stripes the Holy Trinity.
Christmas Cards
form of Christmas card began in England first when young boys practiced their writing skills by creating Christmas greetings for their parents, but it is Sir Henry Cole who is credited with creating the first real Christmas card. The first director of London’s Victoria and Albert Museum, Sir Henry found himself too busy in the Christmas season of 1843 to compose individual Christmas greetings for his friends.
He commissioned artist John Calcott Horsley for the illustration. Horsley was no run-of-the-mill artist. He was a shrewd businessman. He invented what was then called the Horsley envelope, a pre-paid mailing envelope that was a precursor of sorts to the postage stamp. The combination of inexpensive art and commercially available guarantee of delivery was a fad Cole and Horsley hoped to profit from in the short-term, never dreaming their enterprise would result in a long-standing Christmas tradition.
The card featured three panels, with the center panel depicting a family enjoying Christmas festivities and the card was inscribed with the message “A Merry Christmas and a Happy New Year to You.” The idea was well-received, because the following year, more than 25,000 Christmas cards were sold. However, the first Christmas card provoked controversy in certain circles in England, because the Christmas card pictured a company of people touching glasses and saying “Merry Christmas”. Putting alcohol and holy Christmas in one picture did not please the English citizens then.
Rudolph the Red-nosed Reindeer
The Chicago-based Montgomery Ward company, department store operators, had been purchasing and distributing children’s coloring books as Christmas gifts for their customers for several years. In 1939, Montgomery Ward tapped one of their own employees to create a book for them, thus saving money. 34-year old copywriter Robert L. May wrote the story of Rudolph the Red-nosed Reindeer in 1939, and 2.4 million copies were handed out that year. Despite the wartime paper shortage, over 6 million copies had been distributed by 1946.
May drew in part on the story “The Ugly Duckling” and in part from his own experiences as an often taunted, small, frail youth to create the story of the misfit reindeer. Though Rollo and Reginald were considered, May settled on Rudolph as his reindeer’s name.
Writing in verse as a series of rhyming couplets, May tested the story as he went along on his 4-year old daughter Barbara, who loved the story
Sadly, Robert Mays wife died around the time he was creating Rudolph, leaving Mays deeply in debt due to medical bills. However, he was able to persuade Sewell Avery, Montgomery Ward’s corporate president, to turn the copyright over to him in January 1947, thus ensuring May’s financial security.
May’s story “Rudolph the Red-Nosed Reindeer” was printed commercially in 1947 and in 1948 a nine-minute cartoon of the story was shown in theaters. When May’s brother-in-law, songwriter Johnny Marks, wrote the lyrics and melody for the song “Rudolph the Red-Nosed Reindeer”, the Rudolph phenomenon was born. Turned down by many musical artists afraid to contend with the legend of Santa Claus, the song was recorded by Gene Autry in 1949 at the urging of Autry’s wife. The song sold two million copies that year, going on to become one of the best-selling songs of all time, second only to Bing Crosby’s “White Christmas”. The 1964 television special about Rudolph, narrated by Burl Ives, remains a holiday favorite to this day and Rudolph himself has become a much-loved Christmas icon.
christmas carols
The first specifically Christmas hymns for Christians that we know of appear in fourth century Rome. Latin hymns such as Veni redemptor gentium, written by Ambrose, Archbishop of Milan, were austere statements of the theological doctrine of the Incarnation in opposition to Arianism. Corde natus ex Parentis (Of the Father's love begotten) by the Spanish poet Prudentius (d. 413) is still sung in some churches today.
In the ninth and tenth centuries, the Christmas "Sequence" or "Prose" was introduced in North European monasteries, developing under Bernard of Clairvaux into a sequence of rhymed stanzas. In the twelfth century the Parisian monk Adam of St. Victor began to derive music from popular songs, introducing something closer to the traditional Christmas carol.
13th century, in France, Germany, and particularly, Italy, under the influence of Francis of Asissi, a strong tradition of popular Christmas songs in the native language developed.[115] Christmas carols in English first appear in a 1426 work of John Awdlay, a Shropshire chaplain, who lists twenty-five "caroles of Cristemas", probably sung by groups of wassailers, who went from house to house.
Hanukkah
Even though it a separate holiday is does has small ties to christmas. Commencing on the 25th day of the Hebrew month Kislev, Hanukkah is a Jewish holiday commemorating the rededication of the Holy Temple in Jerusalem after its desecration by the Syrians.
In 168 BC, members of the Jewish family Maccabee led a revolt against the Greek Syrians due to the policies of Syrian King Antiochus IV which were aimed at nullifying the Jewish faith. Part of this strategem included changing the Beit HaMikdash the Holy Temple in Jerusalem to a Greek temple complete with idolatry. Led by Judah Maccabee, the Jews won victory over the Syrians in 165 BC and reclaimed their temple.
After cleansing the temple and preparing for its rededication, it was found there was not enough oil to light the N’er Tamid, an oil lamp present in Jewish houses of worship which represents eternal light. Once lit, the lamp should never be extinguished.
A search of the temple produced a small vial of undefiled oil enough for only one day. Miraculously, the Temple lights burned for eight days until a new supply of oil was brought. In remembrance of this miracle, one candle of the Menorah an eight branched candelabra is lit each of the eight days of Hanukkah. Hanukkah, which means dedication, is a Hebrew word when translated is commonly spelled Hanukah, Chanukah, and Hannukah due to different translations and customs.
The tradition of receiving gifts on each of the eight days of Hanukkah is relatively new and due in part to the celebration’s proximity to the Christmas season.
